Consciousness and health
The reversal of consciousness*
To live the spiritual life, a reversal of consciousness is needed. This cannot be compared in any way with the different faculties or possibilities one has in the mental field. It may be said of someone that he hasn’t much mental, vital or physical capacity, that his possibilities are very limited; in that case it may be asked how these capacities may be developed, that is, how new ones may be acquired, which is something rather difficult. But to live the spiritual life is to open to another world within oneself. It is to reverse one’s consciousness, as it were. The ordinary human consciousness, even in the most developed, even in men of great talent and great realisation, is a movement turned outwards — all the energies are directed outwards, the whole consciousness is spread outwards; and if anything is turned inwards, it is very little, very rare, very fragmentary, it happens only under the pressure of very special circumstances, violent shocks, the shocks life gives precisely with the intention of slightly reversing this movement of exteriorisation of the consciousness.
But all who have lived a spiritual life have had the same experience: all of a sudden something in their being has been reversed, so to speak, has been turned suddenly and sometimes completely inwards, and also at the same time upwards, from within upwards— but it is not an external “above”, it is within, deep, something other than the heights as they are physically conceived. Something has literally been turned over. There has been a decisive experience and the standpoint in life, the way of looking at life, the attitude one takes in relation to it, has suddenly changed, and in some cases quite definitively, irrevocably.
And as soon as one is turned towards the spiritual life and reality, one touches the Infinite, the Eternal, and there can no longer be any question of a greater or smaller number of capacities or possibilities. It is the mental conception of spiritual life which may say that one has more or less capacity to live spiritually, but this is not at all an adequate statement. What may be said is that one is more or less ready for the decisive and total reversal. In reality, it is the mental capacity to withdraw from ordinary activities and to set out in search of the spiritual life which can be measured.
But so long as one is in the mental field, in this state, as it were, on this plane of consciousness, one can’t do much for others, either for life in general or for particular individuals, because one doesn’t have the certitude oneself, one doesn’t have the definitive experience, the consciousness has not been established in the spiritual world; and all that can be said is that they are mental activities which have their good and bad sides, but not much power and, in any case, not this power of spiritual contagion which is the only truly effective power.
The only thing that is truly effective is the possibility of transferring to others the state of consciousness in which one lives oneself. But this power cannot be invented. One cannot imitate it, cannot seem to have it; it only comes spontaneously when one is established in that state oneself, when one lives within it and not when one is trying to live within it — when one is there. And that is why all those who truly have a spiritual life cannot be deceived.
An imitation of spiritual life may delude people who still live in the mind, but those who have realised this reversal of consciousness in themselves, whose relation with the outer being is completely different, cannot be deceived and cannot make a mistake.
It is these people the mental being does not understand. So long as one is in the mental consciousness, even the highest, and sees the spiritual life from outside, one judges with one’s mental faculties, with the habit of seeking, erring, correcting, progressing, and seeking once again; and one thinks that those who are in the spiritual life suffer from the same incapacity, but that is a very gross mistake!
When the reversal of the being has taken place, all that is finished. One no longer seeks, one sees. One no longer deduces, one knows. One no longer gropes, one walks straight to the goal. And when one has gone farther — only a little farther — one knows, feels, lives the supreme truth that the Supreme Truth alone acts, the Supreme Lord alone wills, knows and does through human beings. How could there be any possibility of error there? What He does, He does because He wills to do it.
* Heading provided by the Editor.
The Mother. Collected Works of the Mother, Volume 9. Cent ed. Pondicherry: Sri Aurobindo Ashram Trust; 1977, pp. 414-6.
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